Results for 'E. K. Duluman'

945 found
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  1. Vzai︠e︡mozv'i︠a︡zok ateïstychnoho ta moralʹnoho vykhovanni︠a︡.S. M. Vozni︠a︡k, E. K. Duluman & V. N. Fomin (eds.) - 1983 - Kyïv: Nauk. Dumka.
     
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  2. Filosofia︠ ︡ėpokhi Prosveshchenii︠a︡ v Belorussii.Ė. K. Doroshevich - 1971 - Minsk,: "Nauka i Texnika,".
     
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  3.  2
    Ocherk istorii ėsteticheskoĭ mysli Belorussii.E. K. Doroshevich & Uladzimir Konan - 1972 - Moskva,: "Iskusstvo,". Edited by Uladzimir Mikhaĭlavich Konon.
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  4.  43
    Resisting the Siren Call of Individualism in Pediatric Decision-Making and the Role of Relational Interests.E. K. Salter - 2014 - Journal of Medicine and Philosophy 39 (1):26-40.
    The siren call of individualism is compelling. And although we have recognized its dangerous allure in the realm of adult decision-making, it has had profound and yet unnoticed dangerous effects in pediatric decision-making as well. Liberal individualism as instantiated in the best interest standard conceptualizes the child as independent and unencumbered and the goal of child rearing as rational autonomous adulthood, a characterization that is both ontologically false and normatively dangerous. Although a notion of the individuated child might have a (...)
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  5.  22
    Three Problems of Ecology: Population, Resources, Pollution.E. K. Fedorov - 1974 - Russian Studies in Philosophy 13 (2):8-14.
    In his speech Academician Fedorov expressed the opinion that the political and ideological meaning of the problem of interaction between man and nature is fundamental for our conference.
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  6.  42
    Suetonius' Nero and A Pindaric Scholium.E. K. Borthwick - 1965 - The Classical Review 15 (03):252-256.
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  7. Matthew Arnold: A Study in Conflict.E. K. Brown - 1950 - Science and Society 14 (2):184-188.
     
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  8.  13
    A Harvard Manuscript of Ovid, Palladius and Tacitus.E. K. Rand - 1905 - American Journal of Philology 26 (3):291.
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  9. A theory of logical relevance.E. K. Voishvillo - 1996 - Logique Et Analyse 155 (156):207-228.
  10.  39
    Dio Chrysostom on the Mob at Alexandria.E. K. Borthwick - 1972 - The Classical Review 22 (01):1-3.
  11. Plutarch De Musica.E. K. Borthwick - 1956 - The Classical Review 6 (02):122-.
  12. (1 other version)Ryles sprachanalytische Entmythologisierung des Geistes.E. K. Specht - 1955 - Société Française de Philosophie, Bulletin 47:297.
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  13.  13
    Martial, the Epigrammatist, and Other Essays.E. K. Rand & Kirby Flower Smith - 1920 - American Journal of Philology 41 (4):394.
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  14.  16
    The Chronology of Ovid's Early Works.E. K. Rand - 1907 - American Journal of Philology 28 (3):287.
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  15.  13
    Saeculi Noni Auctoris in Boetii Consolationem Philosophiae Commentarius.E. K. Rand & Edmund Taite Silk - 1936 - American Journal of Philology 57 (3):338.
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  16.  39
    (1 other version)On the development of knowledge.E. K. Voišvilo - 1990 - Studies in East European Thought 39 (3-4):273-282.
  17.  13
    Editor's Preface.K. R. E. - 1926 - Speculum 1 (1):3-4.
  18.  29
    (1 other version)Das ontologische problem der qualitäten bei aristoteles.E. K. Specht - 1964 - Kant Studien 55 (1-4):102-118.
  19.  33
    Limed Reeds in Theocritus, Aristophanes, and Propertius.E. K. Borthwick - 1967 - Classical Quarterly 17 (1):110-112.
    Both the meaning of and the identity of the are in some doubt here. Gow's view that ‘Lacon thinks of labourers and cicadas vying with one another in the heat’ and that means ‘provoke to further exertions, put him on his mettle’ agrees in general with the scholiast.
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  20.  39
    Two Unnoticed Euripides Fragments?E. K. Borthwick - 1968 - Classical Quarterly 18 (2):198-199.
    In my article ‘Two Textual Problems in Euripides’ Antiope, Fr. 188', in which I compared the debate of Amphion the unpractical musician and his industrious brother Zethus to the fable of the cicada and the ant, I drew attention to a passage of Olympiodorus' commentary on the Gorgias which had been overlooked in the testimonia to Euripides' play, and which begins.
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  21. Philosophy and Medicine.E. K. Ledermann - 1971 - Philosophy 46 (176):181-182.
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  22.  52
    Lived Time: Phenomenological and Psychopathological Studies, by Eugène Minkowski.E. K. Ledermann - 1972 - Journal of the British Society for Phenomenology 3 (1):82-84.
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  23.  41
    Zoologica Pindarica.E. K. Borthwick - 1976 - Classical Quarterly 26 (2):198-205.
    Bowra (Pindar, p. 270), referring to the image of the, and to the striking impression, states ‘Pindar seems to fuse two unusually disparate images into a single result… While the sheddingof leaves implies that he would have grown old without winning any wide renown, the cock means that such renown as he would have got would have beenof little account in the Greek world at large.’ Gildersleeve's comment ad loc, ‘Thethus becomes a flower’, implies a similar assumption, that the secondimage (...)
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  24.  19
    Erratum to: Aggregation and Competitive Exclusion: Explaining the Coexistence of Human Papillomavirus Types and the Effectiveness of Limited Vaccine Conferred Cross-Immunity.E. K. Waters - 2016 - Acta Biotheoretica 64 (2):219-219.
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  25.  17
    Philosophy and education: As needs/interests and curricullum objectives with counsellling implication.E. K. Ethothi, D. O. Effiom & I. E. Bassey - 2006 - Sophia: An African Journal of Philosophy 8 (1).
  26. Wittgenstein und das Problem des "a priori Discussion".E. K. Specht - 1969 - Revue Internationale de Philosophie 23 (2):167.
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  27.  30
    (1 other version)Einheit und logos bei aristoteles.E. K. Specht - 1953 - Kant Studien 45 (1-4):236-244.
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  28. G. Jánoska, Die sprachlichen Grundlagen der Philosophie.E. K. Specht - 1964 - Kant Studien 55 (2):236.
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  29. On Jewish birth surrogacy according to religious law-Aaron Mackler replies.E. K. Spitz - 1999 - Journal of Religious Ethics 27 (2):367-368.
  30.  5
    Des Deutschen Vaterland: Volume 1.E. K. Osborn (ed.) - 2015 - Cambridge University Press.
    Originally published in 1937 as part of the 'Yesterday and Today in Germany' series for Cambridge Contact Readers, this German text describes a fantasy tour around Germany taken by David Hanes, a fictional English schoolchild, and his guardian Mr Wilson. During his trip, David interacts with German locals, visits key attractions and travels around the country by zeppelin. The text is illustrated with photographs of inter-war German life, as well as maps, charts and sheet music. This book will be of (...)
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  31. Joseph R. Des Jardins, Environmental Ethics-An Introduction to Environmental Philosophy.E. K. Madson - 1995 - Journal of Business Ethics 14:42-42.
     
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  32.  53
    In Memoriam.E. K. Hicks - 1995 - Knowledge, Technology & Policy 8 (1):3-3.
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  33. Fashion, Commercial Culture and the Femme Fatale: Development of a Feminine Icon in the French Popular Press.E. K. Menon - 1998 - Analecta Husserliana 53:363-379.
  34.  30
    A 'femme fatale' in Asclepiades.E. K. Borthwick - 1967 - The Classical Review 17 (03):250-254.
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  35.  45
    Lucretius' Elephant Wall.E. K. Borthwick - 1973 - Classical Quarterly 23 (2):291-292.
    In an article1 entitled Lucrèce et les éléphants, Professor Ernout has referred to recent archaeological evidence that in palaeolithic times the skeletons of mammoths were used in the construction of primitive habitations, and observes that the well-known lines of Lucretius. 532 ff. about India being so prolific inelephants that the whole land ‘milibus e multis vallo munitur eburno’ mayrefer not to anything legendary, nor to themilitary use of elephants in large numbers for frontier defence, but to a recognitionof the fact (...)
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  36. Commentary on the Epistles to the Ephesians and Colossians.E. K. Simpson & F. F. Bruce - 1957
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  37.  60
    Did a biased jury convict Plato's Socrates?E. K. Achah - 2005 - Journal of Philosophy and Culture 2 (2):1-16.
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  38. Author’s Response: Impenetrable Minds, Delusion of Shared Experience: Let’s Pretend.E. K. Ackermann - 2015 - Constructivist Foundations 10 (3):418-421.
    Upshot: In view of Kenny’s clinical insights, Hug’s notes on the intricacies of rational vs. a-rational “knowing” in the design sciences, and Chronaki & Kynigos’s notice of mathematics teachers’ meta-communication on experiences of change, this response reframes the heuristic power of bisociation and suspension of disbelief in the light of Kelly’s notion of “as-if-ism” (constructive alternativism. Doing as-if and playing what-if, I reiterate, are critical to mitigating intra-and inter-personal relations, or meta-communicating. Their epistemic status within the radical constructivist framework is (...)
     
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  39.  31
    Ethics in psychiatry--the patient's freedom and bondage.E. K. Ledermann - 1982 - Journal of Medical Ethics 8 (4):191-194.
    Ethics is defined as the realm of the 'ought', the realm of conscience which postulates that Man has the freedom to carry out what he judges to be morally right. By such acts he realizes his freedom of making himself into a truer, more authentic person than he was before. A libertarian psychotherapy, based on this ethic, is outlined. Medical science (as all science) belongs to the realm of the 'is' and postulates that the phenomena which it studies follow a (...)
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  40.  27
    Mental Health and Human Conscience, the True and the False Self (Gower 1984).E. K. Ledermann - 1986 - Journal of Medical Ethics 12 (4):216-216.
  41.  21
    The Verb AYω and its Compounds.E. K. Borthwick - 1969 - Classical Quarterly 19 (2):306-313.
    In a recent article Mr. D. A. West investigated the meaning of haurire, haustus, showing how the primary sense ‘to take by scooping, to draw’ is present in a number of passages which have been incorrectly interpreted in the light of extensions made only later of this usage. He noted in passing that ‘this sense may well survive in, the cognate of haurire’. In this article I hope to show that the recognition of this as the basic sense of and (...)
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  42. Teoreticheskai︠a︡ strogostʹ kak sootvetstvie sistemy i metoda v filosofii: monografii︠a︡.E. K. Karelina - 2011 - Moskva: Sibirskiĭ federalʹnyĭ universitet.
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  43.  44
    A Grasshopper's Diet—Notes on an Epigram of Meleager and a Fragment of Eubulus.E. K. Borthwick - 1966 - Classical Quarterly 16 (1):103-112.
    ‘Quid vero fit, quod poeta hanc plantam, tanquam munus locustae inprimis gratum, commemoret, nemo dixit; nee ego dicere possum’—so Jacobs in his note on the seventh line of this epigram. Among later commentators, Mackail thinks ‘can hardly mean “leek” here’ and he assumes it to be ‘groundsel’; Dain in the Budé edition is satisfied with the rather prosaic explanation that it is an ‘observation très juste … la cigale ne se nourrit que des sues des plantes’. I hope to show (...)
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  44.  30
    (1 other version)A Note on Some Unusual Greek Words for Eyes.E. K. Borthwick - 1980 - Classical Quarterly 30 (1):252-256.
    In Proceedings of the Cambridge Philological Society N.S. 14, 68, D. C. C. Young drew attention to a curious variant in the text of Longus 2.2.1, where, in a description of how, at the vintage, women ‘eyed’ Daphnis, A has concluding that ‘brothers’ must be a colloquial expression for ‘eyes’, he was however unable to cite any other example of this usage, but compared ‘picked men’, in Paulus Silentiarius, a locution found in a small range of other authors, as well (...)
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  45.  28
    Cleon and the Spartiates in Aristophanes' Knights.E. K. Borthwigk - 1967 - Classical Quarterly 19 (2):243-244.
    In 394 most editors of the Knights read, cited uniquely from this passage in the lexica, in the sense ‘dry up, parch’, referring, for the condition and appearance of the prisoners after long captivity and privations, to Nub. 186, where the allusion is to the squalor and emaciation of the Socratics. Now Aristophanes' skill in maintaining allusively an image, once a keyword has been supplied, makes me wonder how line 394 was intended to complete the metaphor of the harvest and (...)
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  46.  44
    Music, Mathematics, and Water-Organs.E. K. Borthwick - 1972 - The Classical Review 22 (03):364-.
  47.  42
    Some Problems in Musical Terminology.E. K. Borthwick - 1967 - Classical Quarterly 17 (1):145-157.
    In addition to the technical writers on music, a number of ancient authors, notably Plutarch and Athenaeus, have recorded several musical terms, either by way of illustrative material—Plutarch is particularly given to musical similes and metaphors—or in the course of anecdotes about music and musicians. As musical terminology in different ages contains words or phrases not only of general acceptance and familiarity, but other more ephemeral expressions which belong to the jargon of a narrower circle of executants and critics, it (...)
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  48.  67
    The Cynic and the Statue.E. K. Borthwick - 2001 - Classical Quarterly 51 (2):494-498.
  49.  46
    Two Emendations in Alciphron.E. K. Borthwick - 1965 - The Classical Review 15 (03):261-262.
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  50.  31
    Two notes on the Birds of Aristophanes.E. K. Borthwick - 1967 - The Classical Review 17 (03):248-250.
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